Pop Music and Culture: CuBop, Up-Rock, Boogaloo and Banda. Latinos Making Music in the United States

Pop Music and Culture: CuBop, Up-Rock, Boogaloo and Banda. Latinos Making Music in the United States

CFA MH333/433 A1

MWF 12-1 CFA (855 Commonwealth) B36

Prof. Michael Birenbaum Quintero

Surveys the musical styles of Latinos in the US. Discusses the role of these musics in articulating race, class, gender and sexual identities for US Latinos, their circulation along migration routes, their role in identity politics and ethnic marketing, their commercial crossover to Anglo audiences, and Latin/o contributions to jazz, funk, doo-wop, disco and hip hop. Case studies may include Mexican-American/Chicano, Puerto Rican/Nuyorican and Cuban-American musics; Latin music in golden age Hollywood; Latin dance crazes from mambo to the Macarena; rock en español; the early 2000s boom of Latin artists like Shakira, Enrique Iglesias, and Jennifer López; reggaetón, race politics, and the creation of the “Hurban” market; and the transnational Latin music industries of Los Angeles, New York, and Miami.

Thursday, March 5, 2020

Latin Music in the Mainstream

The Brill Building and "Jewish Latin"


Larry Harlow interview on the mamboniks.

Many of the industrial songwriters of Tin Pan Alley's Brill Building were Jewish mambo-niks who frequented the Palladium a few blocks up Broadway.
Mamboniks like  Doc Pomus and Mort Schuman penned a number of songs with a significant (if not necessarily "authentic") Cuban feel for the mostly African-American R&B act they worked with: Pomys even called these songs: "Jewish Latin."

Check out the underlying habanera rhythm (or similarly asymmetrical variants) in  The Ronettes' "Be My Baby" (1963), The Drifters' (güiro-filled) "Under the Boardwalk" (1964), Ben E. King's "Stand by Me" (1960/61, from the same recording session as King's "Spanish Harlem"). These same songs are filled with castanets, güiros, maracas, and other Latinoid signifiers. The bassline would stick around long enough and be whitened enough to be used by Fleetwood Mac in "Dreams" (1977).

Three-chord Cuban songs formed another musical cell used in much music in the 1960s: "Caramelo" by the Sonora Matancera (with Celia Cruz singing) was repurposed as "Good Lovin'," first by an African-American group, the Olympics (1965), then a best-selling rock cover by The Rascals (1966). Another, slower, version of the three-chord Cuban son shows up in the Isley Brothers' "Twist and Shout" (1961) and the McCoys' "Hang on Sloopy" (1965). (This last song was later, strangely, covered by the seminal Cuban son pioneer Arsenio Rodríguez in 1966). All of this was with the involvement of Brill Building mambonik Bert Berns, whose music all had some degree of Cuban feel.

Bolero, that old staple of the Rhumba Era Latunes, would also play a part in many rock musicians' more romantic repertoire. Elvis, of course, but also the Beatles.

New Orleans Rock Tresillo and African-American Latin
Even earlier, tresillo-based rhythms had remained part of the repertoire in black New Orleans music (which was mostly small-label stuff rather than Tin Pan Alley). This stuff was an important part of early rock and roll in the 1950's. Tresillo bass (sometimes with the extra note making it a habanera, and often doubled by baritone saxophones) also was popular in the seminal rock records produced by New Orleans producer Dave Bartholomew who heard them on a Cuban record (and used it in his own hit "Country Boy" from 1949). So, the music of Fats Domino ("Blue Monday" of 1957) and Little Richard ("Slippin' and Slidin'" from 1957) is appropriately tresillo-heavy.


Black musicians were also very into the maraca. Chuck Berry (of "Johnny B. Goode") used maracas in his first hit "Maybellene" (1955)...

... and Bo Diddley's "Bo Diddley" (1955) not only has maracas but is also a straight up son clave rhythm.

Finally, it's worth mentioning the ways in which funk used then Afro-Caribbean concept of dividing up simple rhythmic parts between different instruments to make complex rhythmic textures, as in James Brown's "Say It Loud (I'm Black and I'm Proud)," which also features a break using son clave at 1:35 and 2:32.
Rock and R&B (from the Brill Building to Motown)
These trends — mambo and the New Orleans tresillo — met in some of the early Tin Pan Alley rock hits, too, as with Jerry Lieber and Mike Stoller, composers of (for example) Big Mama Thornton's "Hound Dog," later covered, famously, by Elvis Presley. (Listen for the tresillo in the bass).

The Latinish feel was also taken up by black-owned commercial music as well, as in Motown. Listen for the conga break in this Tempations tune:
Not to mention the guaracha groove of "Cool Jerk"

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