Pop Music and Culture: CuBop, Up-Rock, Boogaloo and Banda. Latinos Making Music in the United States

Pop Music and Culture: CuBop, Up-Rock, Boogaloo and Banda. Latinos Making Music in the United States

CFA MH333/433 A1

MWF 12-1 CFA (855 Commonwealth) B36

Prof. Michael Birenbaum Quintero

Surveys the musical styles of Latinos in the US. Discusses the role of these musics in articulating race, class, gender and sexual identities for US Latinos, their circulation along migration routes, their role in identity politics and ethnic marketing, their commercial crossover to Anglo audiences, and Latin/o contributions to jazz, funk, doo-wop, disco and hip hop. Case studies may include Mexican-American/Chicano, Puerto Rican/Nuyorican and Cuban-American musics; Latin music in golden age Hollywood; Latin dance crazes from mambo to the Macarena; rock en español; the early 2000s boom of Latin artists like Shakira, Enrique Iglesias, and Jennifer López; reggaetón, race politics, and the creation of the “Hurban” market; and the transnational Latin music industries of Los Angeles, New York, and Miami.

Thursday, March 5, 2020

Mexican-American Rock

Pacoima, California's own Ritchie Valens.



L.A.'s Julian Herrera in 1956 was an important forebear. (And also had a wild backstory...)

In Texas, younger  orquestas also started taking on rock and r&b stylings. Little Joe and the Latinaires, could do more ranchera style, more English-langauge rock/rhythm & blues, and some stuff in the middle.

In a similar vein, Sonny Ozuña's band Sunny and the Sunliners (earlier, Sunny and the Sunliners) could be muy Tejano (here), or sing straight-up Sam Cooke-style Rhythm & Blues

By 1964, Mexican-Americans were important in the "garage rock" trend. 
The Premieres, from LA,  (here in 1964)...
... Cannibal and the Headhunters, also from East L.A., opened for the Beatles on their 1965 tour. 
... and ? and the Mysterions, from Detroit. They had their big hit "96 Teardrops" in 1966. 

These groups did not overtly highlight the fact that they were Mexican-American, and to a certain degree even masked it. There were some moments in they revealed it, as in the introduction to Texas-born Sam the Sham (Domingo Zamudio) and the Pharaohs'  "Wooly Bully" from 1965. Thee Midniters of East L.A. did a song called "Whittier Boulevard," an instrumental with a brief "Arriba, arriba!" at the beginning and named after a popular place for cruising ground for young people at the time.

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